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The deliberate destruction of food systems, water infrastructure, medical systems, and communal cohesion is not incidental, it is an intentional form of warfare aimed at inducing despair, division, and eventual displacement.
Consequent to the escalated Zionist genocide of Indigenous Palestinian people, and after a blockade of all goods since the beginning of March 2025, Gaza is experiencing a severe humanitarian crisis, with widespread food scarcity and starvation among its population. Human rights organizations and international agencies report the Israeli blockade has led to catastrophic levels of hunger, particularly affecting children and vulnerable groups.
The Integrated Food Security Phase Classification (IPC) indicates approximately 244,000 people in Gaza face the most severe level of food insecurity, with nearly 71,000 children under five at risk of acute malnutrition. The World Food Program warns famine is imminent, affecting nearly the entire population of 2.3 million.
Human Rights Watch has accused Israel of using starvation as a weapon of war, a gross violation of international law, while noting children have died from starvation-related complications due to the blockade.
Israeli and American strategies of siege, blockade, and forced starvation create the very social fragmentation they later cite as proof of Palestinian dysfunction and innate barbarity.
The United Nations and other organizations have called for immediate, unrestricted humanitarian access to prevent further deterioration. In addition, aid groups have criticized the proposed systems for potentially facilitating distribution of food and other essentials as being inadequate to meet the urgent needs.
Now, seemingly under pressure from the United States and conveniently using its mercenaries, Israel will allow “minimal” food and supplies into the besieged Palestinian enclave, while intensifying its devastating military assault.
In a recent press conference, Netanyahu ally and Israeli Finance Minister Bezalel Smotrich demonically said Israeli forces are engaged in a campaign to force Palestinians into the south of Gaza “and from there, God willing, to third countries, as part of President [Donald] Trump’s plan. This is a change of the course of history—nothing less.”
Other than a tool to move the population southward as part of a brazen criminal displacement campaign, which Smotrich openly admits, the starvation of Gaza has another insidious deliberate objective—methodical, socially engineered atomization of the people in Gaza, designed to create extreme deprivation, societal chaos, and internal strife, particularly through food scarcity and lack of control, and subsequently as a pretext for further genocide, expulsion, theft, and domination.
Renowned Primatologist Jane Goodall documented a prolonged conflict (1974–1978) between two chimpanzee groups, the Kasakela and the Kahama, in Gombe Stream National Park, Tanzania. This “Gombe Chimpanzee War” saw the Kasakela community systematically attack and eliminate the Kahama group. Goodall’s findings were widely reported as support for the idea that warfare and territorial violence are natural elements of human behavior, inherited from our closest primate relatives.
Notably, reactionaries have co-opted these notions on so-called human nature to justify colonialism, falsely depicting Indigenous tribes as inherently violent “savages” to legitimize land theft and genocide.
AnthropologistBrian Ferguson has challenged Goodall’s interpretation. In a painstakingly thorough analysis of each case of documented aggression during the “Gombe Chimpanzee War,” he argues that the violence observed was not natural or inevitable. Rather, it was the result of external influences, primarily human interference by Goodall, her team, and others. Ferguson points to changes in provisioning (feeding) practices by these researchers, which disrupted social dynamics and led to unnatural group fragmentation. He also cites ecological pressures, such as resource scarcity due to nearby human activity, which may have exacerbated tensions.
Ferguson contends these factors, rather than innate aggression, better explain the conflict, emphasizing violence is context-dependent and can be negatively affected by human interference, and not a fixed part of primate and human nature. Drawing on primate studies, archaeology and anthropology, Ferguson argues war in human behavior is not innate—i.e.“human nature”—it emerged as a cultural construct when social inequalities were introduced with sedentary, agricultural life which enabled resource hoarding. Thus, he cautions against simplistic evolutionary (and reactionary) narratives which use such cases to justify human violence.
The same dynamics are now unfolding in Gaza, where Israeli and American strategies of siege, blockade, and forced starvation create the very social fragmentation they later cite as proof of Palestinian dysfunction and innate barbarity.
The deliberate destruction of food systems, water infrastructure, medical systems, and communal cohesion is not incidental, it is an intentional form of warfare aimed at inducing despair, division, and eventual displacement.
Starvation is a tool of colonization, weaponized to weaken bodies, fracture bonds, undermine social cohesion, fuel internal aggression, weaken resistance, and turn survival into an isolating struggle. These conditions are neither natural nor inevitable; they are constructed and inflicted deliberately to serve a white supremacist goal—to manufacture potentially lethal chaos within Palestinian society and shift blame for genocide onto the victims themselves.
The cynical ploy by Israel and the United States to engineer conditions for forced displacement while blaming the Palestinian people they are starving should be rejected and serve as further impetus for boycott, divestment, and sanctions.
As internal conflict escalates, Zionist forces can portray Palestinians as irredeemably violent “savages,” justifying further domination under the guise of civilizing and evicting them “for their own good.” This was reflected by Trump in his immoral plan to turn Gaza into a resort.
This strategy mirrors decades of Zionist colonial tactics—assassination, imprisonment, torture, and psychological warfare—all deployed to reinforce the false narrative that Palestinian anti-colonial resistance is proof of inherent barbarism, rather than adefensive response to European invasion, oppression, and dispossession.
With classical colonial sleight of hand, liberal Zionists then ask, with feigned bewilderment: “Where is the Palestinian Mandela?” as if peace depends on the emergence of a more palatable victim. This notion ignores how many “Palestinian Mandelas” have emerged, only to be systematically assassinated and imprisoned by Zionist forces for embodying the possibility of peace and reconciliation through justice and decolonization. Likewise, the first Palestinian Intifada, a largely women-led uprising, and the “March of Return” were largely nonviolent—a strategy Zionists found more threatening than armed resistance and thus met with brutal, disproportionate force.
The deliberate starvation of Palestinian people in Gaza is an abominable nadir in an ongoing 77-year symphony of Israeli genocide and war crimes. However, it is possible to anticipate Zionist tactics and accompanying propaganda and to respond with foresight and strategy.
The cynical ploy by Israel and the United States to engineer conditions for forced displacement while blaming the Palestinian people they are starving should be rejected and serve as further impetus for boycott, divestment and sanctions (BDS) and other protests by all those opposing U.S.-led white supremacist colonialism, instead of allowing it to weaken, dishearten, and fracture resistance. This is the bare minimum for anyone who sees the predatory U.S.-led Zionist experiment in Palestine as a threat to the existence of the Palestinian people and to the rest of humanity.
As per your wishes we’re striving to live—hopefully a deeper and more reflective life, including a life of action against the genocide in Palestine.
First, I heard of your death. Then I heard about your poetry; various—maybe many—people read the now-most-famous poem—“If I Must Die, Let It Be a Tale”—or sections of it as part of the news. Like many thousands of others, I bought your book, as a sort of remembrance or sympathy card, something concrete to hold onto, honoring and remembering your life and death. It’s a far cry from the kite you requested, a kite to be seen flying high in the heavens. A kite to bring hope and love to a child, perhaps to one of your children, looking skyward somewhere in Gaza.
Still, there is a tale and I’m writing to tell it. Let me say I found the poem’s opening lines, “If I must die / you must live,” extremely significant. Such a clear instruction to those of us under the weight of the ongoing catastrophe, wondering what to do. Wondering, can we, in good conscience, go about our daily lives knowing the urgency of the situation in Palestine, knowing, in my case, that it’s my government and my tax dollars funding the death and destruction. I’m inspired, and grateful for your dictate that we live.
For the first time, I’ve taken over some vegetable planting in our garden. I thought of you as I pushed in a pound’s-worth of onion sets, hoping to grow “better” onions than we’ve gotten in the past. I thought of you as I hoed and scratched the clumped, rich river-bottom dirt in the garden to ensure my tiny carrot seeds would grow into nice, straight carrots. I thought of you as I planted sweet peas along the garden fence. And the chickens; I had to rebuild my flock, diminished by predators. It was OK, I realized; this is also my life, to be obsessed by possible chick opportunities on Craigslist, OK to check every few hours even as things deteriorated in Gaza.
This is also part of the mandate to live—in a time of catastrophe, to take action, to call out the genocide is a critical part of living.
And then there’s the rest of the property. Areas of our large corner lot have been naturalized and “let go.” Areas where trilliums and jack-in-the-pulpits surprise me; where bloodroot and ferns sprout from out of nowhere. I found a renewed appreciation of these as part of “my life,” as part of living on when others are dying from lack of food, shelter, healthcare and endless bombs. When territory—land and all that lives and grows on it—is being poisoned and confiscated; hundred-year-old trees cut down. While tending and observing the wonders of spring in this verdant yard, I thought daily about your directive to live. I tried to hold it in my mind along with the thoughtful advice of Wendell Berry: “You can describe the predicament we’re in as an emergency,” he’s said, “and your trial is to learn to be patient in an emergency.”
And, then it was May and Mother’s Day was approaching. Mother’s Day! A day historically set aside to honor women dedicated to peace; how could we let Mother’s Day pass without calling attention to the ongoing Israeli-American femicide and infanticide in Gaza? How could the day pass without acknowledging the thousands of mothers without children, the thousands of children orphaned, without mothers? This is also part of the mandate to live—in a time of catastrophe, to take action, to call out the genocide is a critical part of living.
We declared a 24-hour Mother’s Day Vigil and Fast on Main Street—from noon on Sunday, May 11 until noon on Monday, May 12. Like Julia Ward Howe’s original call to action, we asked women to leave home for peace just as men leave house and home for war. We painted signs and banners, we hoisted a Palestinian flag on the wrought iron fence behind us. We wore our keffiyehs, and banged on pot tops. We splayed our stuffed-doll “dead babies” with signs about how many children have been killed on the sidewalk in front of us. Two comrades walked across the broad Main Street intersection with the walk light; horns blasted and whistles blew in support of freeing Palestine and Palestinians. Nao painstakingly copied out your poem in colored chalk on the sidewalk. And so the day passed.
(Photo: Laran Kaplan)
At one point late in the afternoon a man on a bike rode up and stopped in front of me: “What about us?” he screamed.
“We’re for us too,” I said. Unsatisfied, he swore and rode away. He returned a few minutes later, speeding along the sidewalk, bent down, grabbed one of the stuffed figures and rode away despite our protest.
A middle-aged white man came and stood in front of us with a Trump 2025 banner. We asked but he declined to move to another location along the sidewalk. “What about all the children killed by abortion?” he taunted. What about this, what about that. We ignored him, and he eventually left but not before taking some heat from passersby.
People, maybe as many as 20 people at one point—both men and women—came, sat, and stood together throughout the day. We were thanked and blessed by passersby; a few swore under their breath. “It’s Sunday,” said one woman, “have some respect.”
It was getting dark; three of us huddled on the sidewalk around a solar lantern, contemplating my commitment to stay overnight. I’d declared a 24-hour action out of my deep emotional desire to DO SOMETHING. Now, in light of the hassling, the reality of a cold night, alone on Main Street didn’t seem like a great idea. And anyway my comrades reminded me… today is Mother’s Day, tomorrow is “only” another Monday. So, we abandoned the vigil at 10:00 pm, heading home to our respective warm houses and beds.
I wanted you to know Refaat that although we have no kite, we do have a tale, and now we’ve told it. We promise more will come. As per your wishes we’re striving to live—hopefully a deeper and more reflective life, including a life of action against the genocide in Palestine. We’re grateful for your poems, for your tales, for your inspiration and advice.
The reelection of Donald Trump seems to represent—explain it as you will—the enactment of a human death wish on a scale almost beyond imagining.
I remember the phrase from my boyhood, listening to baseball games on the old wooden radio by my bed. A major hitter would be up and—bang!—he’d connect with the ball in a big-time fashion. The announcer in a rising voice would then say dramatically: “It’s going, going, gone!” It was a phrase connected to success of the first order. It was Duke Snider or Mickey Mantle hitting a homer. It was a winner all the way around the bases.
Today, though no one may say it anymore, somewhere deep inside my mind I can still hear it. But now, at least for me, it’s connected to another kind of hitter entirely and another kind of reality as well. I’m thinking, of course, about the president of these (increasingly dis-)United States of America, Donald J. Trump, and how, these days, his version of a going-going-gone homer is simply the going-going-gone part of it.
But no one reading this piece should be surprised by that. After all, in my own fashion, for the last 24 years here at TomDispatch, I’ve been recording the going-going-gone version of both this country and, as time has gone on, this planet.
This isn’t simply a moment of imperial decline, something all too common in the long story of humanity, but of a marked planetary decline as well.
And of course, I’ve lived through it all as well. I mean, imagine: I was born on July 20, 1944, less than 13 months before World War II ended in all-American success with the ominous use of two atomic bombs to obliterate the Japanese cities of Hiroshima and Nagasaki. (Going, going, gone!) And I grew up in the 1950s, years when the president of the United States, Dwight D. Eisenhower, had previously been nothing less than the Supreme Commander of the Allied Expeditionary Force in Europe in World War II and a five-star Army general. And it would be under his presidency that this country would end its military action in Korea with an armistice that left that land split in two. And that unsatisfying conclusion would prove to be but the first of what, over the decades to come, would be an almost endless series of unwinnable wars in countries ranging from Vietnam, Cambodia, and Laos, to Afghanistan, Iraq, and in the era of the Global War on Terror, an unnerving percentage of the rest of this planet. (Going, going gone!)
We’re talking about the military that, in those same years, would establish an unparalleled 750 or more military bases across significant parts of planet Earth and would, while it was at it, create what was functionally a global navy and air force.
In those same decades, as literally millions of people died in all-American wars, we would, in response, pour ever more money into the institution that was all too inaptly—or do I mean ineptly?—called the Department of Defense. Of course, the question of whether it should actually have been called the Department of Offense simply never came up. And yet, despite three-quarters of a century of remarkable lack of success in its conflicts, in the years to come, the Pentagon, under Donald J. Trump, is likely to break quite a different kind of record when it comes to success. No, not in fighting wars, but in being funded by the American taxpayer in what, if any sort of perspective were available, would be seen as a staggeringly unbelievable fashion. After all, President Trump is now aiming for a 2026 “defense” budget that, with a rise of 13%, would break the trillion-dollar mark. And mind you, that sum wouldn’t even include the $175 billion he hopes to invest in “securing” our border with Mexico, or the funding for the rest of the national security bureaucracy.
And to set the stage for all of this, he even all too (in)appropriately launched a new American conflict, an air war on Yemen, a country that, I would bet, most Americans didn’t even know existed and certainly couldn’t locate on a global map. And given the American record on such matters since 1945, it was perhaps strangely on target of him recently to suddenly halt that bombing campaign, since you can count on one thing without even having access to the future: There was no way it would have proven successful and victory there would never have been at hand.
And consider it strange as well that, even in the decades of this country’s imperial success, when it helped form and support the North Atlantic Treaty Organization in Europe, when it developed a vast network of military bases and military allies across the Pacific littoral from Japan to Australia and beyond, when it faced off against the Soviet Union on this planet (and did indeed, in the end, leave that imperial power in the dust of history), it was still, in war-fighting terms, a military disaster zone. In short, since its victory in World War II soon after my birth, this country has never again come close to winning a war.
And yet, here’s the strange thing, historically speaking: Those years of disastrous wars were also the years of American imperial greatness. Who, today, can even truly remember the moment that the Soviet Union collapsed in 1991, its empire dissolving, while it fell into utter disarray, leaving this country, in imperial terms, standing distinctly alone on planet Earth, not an enemy or even a true opponent in sight? (Communist China was then still a modest power, though on the rise.)
Thirty-four years later, how things have changed! (Yes, given those years, it seems to me that an exclamation point is anything but inappropriate!) And if you want to take in the true nature of that change, you have to look no further than one Donald J. Trump. How extraordinary that he has become the Dwight D. Eisenhower or John F. Kennedy of this strange moment of ours.
I think that someday, looking back, hard as that act may be even to imagine right now, Donald Trump will be seen as a—or perhaps the—symbol of the decline and fall of just about everything. Or looked at another way, what’s left of imperial America appears to be going down Trump’s toilet, while this country itself threatens to come apart at the seams. Meanwhile, America’s first billionaire president, who has surrounded himself with a bevy of other billionaires, continues to have the urge to profit personally from this increasingly strange world of ours. Of course, that should hardly be shocking on a planet where, in 2024, even before his second term in office, the cumulative wealth of billionaires was estimated to have grown by $2 trillion, or $5.7 billion a day, with the creation of an average of four new billionaires a week. And according to Oxfam, “In the U.S. alone, billionaire wealth increased by $1.4 trillion—or $3.9 billion per day—in 2024, and 74 more people became billionaires.”
And mind you, all of that was true even before (yes, that word should indeed be italicized!) billionaire Donald Trump reentered the Oval Office, while his sons continued to wildly circle the globe trying to make yet more money for themselves and him. And who wouldn’t agree that, in these last months, the second time around, he’s been a distinctly tarrific president? (Don’t you dare disagree or I’ll put a 10%,—“the new zero”—if not a 145% tariff on you personally!)
Oh, and the man who rode into office on a promise to save the American middle class has promisingly staffed his administration with at least 12 other billionaires. And oh (again!), I haven’t even mentioned the richest man on planet Earth yet, have I? Yes, Elon Musk has lent a distinctive hand—and what a hand!—to dismantling significant aspects of the U.S. government (but not, of course, the Pentagon!), throwing tens of thousands of people out of work, while ensuring that parts of the government that actually helped Americans and others on this planet of ours would no longer be functional. No less impressively, he did so at a genuine cost to himself. The fall in value of the stock of his increasingly unpopular car company, Tesla, has been little short of stunning, leaving him with a mere $300 billion or so (no, that is not a misprint!), which represents a loss of about $131 billion so far in 2025 alone.
But what makes Donald Trump’s and Elon Musk’s moment and movement so different from any other moment or movement in our history is another reality (and it is a reality) entirely: This isn’t simply a moment of imperial decline, something all too common in the long story of humanity, but of a marked planetary decline as well.
Yes, the Earth itself is, it seems, going down that same imperial toilet. And unlike the decline of great powers, the decline of Planet Earth is likely to be devastating indeed for the rest of humanity. It’s hard even to believe, in fact, that Americans elected (twice, no less!) a man who has insisted that climate change is a “giant hoax” and, once in office, has seemed intently focused on increasing the levels of drilling for and the burning of oil and natural gas, even though it’s hardly news anymore that such acts will, over the years to come, help devastate this already overheating planet of ours—the last 10 years having already been the hottest on record—and everyone on it.
Storms, floods, and fires of a historic—or do I mean post-historic?—sort clearly lie in our future in a fashion that we humans have never experienced before. And it’s perfectly obvious that 78-year-old Donald Trump simply couldn’t give less of a damn. After all, he certainly won’t be here to experience the worst of it. He is, in short, not just a tariffic president but, in some futuristic sense, all too literally the president from hell.
And all of this should have been obvious enough from his first round in the Oval Office, so consider all too many of us Americans, if not us humans, to have some version of a Trumpian-style death wish, even if not for ourselves but for our children and grandchildren. In so many ways, in retrospect, the reelection of Donald Trump seems to represent—explain it as you will—the enactment of a human death wish on a scale almost beyond imagining.
And with that in mind, let me return to the threesome I began this piece with. Those three words may no longer be a baseball line at all—I wouldn’t know since I haven’t listened to a baseball game in years—but they still have a certain grim futuristic significance on our planet. So let me repeat them again as a kind of warning about where, if we’re not far more careful in our political choices, all too much of humanity is heading—thank you, Donald J. Trump!
Going, going, gone!
(Let’s truly hope not!)