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As per your wishes we’re striving to live—hopefully a deeper and more reflective life, including a life of action against the genocide in Palestine.
First, I heard of your death. Then I heard about your poetry; various—maybe many—people read the now-most-famous poem—“If I Must Die, Let It Be a Tale”—or sections of it as part of the news. Like many thousands of others, I bought your book, as a sort of remembrance or sympathy card, something concrete to hold onto, honoring and remembering your life and death. It’s a far cry from the kite you requested, a kite to be seen flying high in the heavens. A kite to bring hope and love to a child, perhaps to one of your children, looking skyward somewhere in Gaza.
Still, there is a tale and I’m writing to tell it. Let me say I found the poem’s opening lines, “If I must die / you must live,” extremely significant. Such a clear instruction to those of us under the weight of the ongoing catastrophe, wondering what to do. Wondering, can we, in good conscience, go about our daily lives knowing the urgency of the situation in Palestine, knowing, in my case, that it’s my government and my tax dollars funding the death and destruction. I’m inspired, and grateful for your dictate that we live.
For the first time, I’ve taken over some vegetable planting in our garden. I thought of you as I pushed in a pound’s-worth of onion sets, hoping to grow “better” onions than we’ve gotten in the past. I thought of you as I hoed and scratched the clumped, rich river-bottom dirt in the garden to ensure my tiny carrot seeds would grow into nice, straight carrots. I thought of you as I planted sweet peas along the garden fence. And the chickens; I had to rebuild my flock, diminished by predators. It was OK, I realized; this is also my life, to be obsessed by possible chick opportunities on Craigslist, OK to check every few hours even as things deteriorated in Gaza.
This is also part of the mandate to live—in a time of catastrophe, to take action, to call out the genocide is a critical part of living.
And then there’s the rest of the property. Areas of our large corner lot have been naturalized and “let go.” Areas where trilliums and jack-in-the-pulpits surprise me; where bloodroot and ferns sprout from out of nowhere. I found a renewed appreciation of these as part of “my life,” as part of living on when others are dying from lack of food, shelter, healthcare and endless bombs. When territory—land and all that lives and grows on it—is being poisoned and confiscated; hundred-year-old trees cut down. While tending and observing the wonders of spring in this verdant yard, I thought daily about your directive to live. I tried to hold it in my mind along with the thoughtful advice of Wendell Berry: “You can describe the predicament we’re in as an emergency,” he’s said, “and your trial is to learn to be patient in an emergency.”
And, then it was May and Mother’s Day was approaching. Mother’s Day! A day historically set aside to honor women dedicated to peace; how could we let Mother’s Day pass without calling attention to the ongoing Israeli-American femicide and infanticide in Gaza? How could the day pass without acknowledging the thousands of mothers without children, the thousands of children orphaned, without mothers? This is also part of the mandate to live—in a time of catastrophe, to take action, to call out the genocide is a critical part of living.
We declared a 24-hour Mother’s Day Vigil and Fast on Main Street—from noon on Sunday, May 11 until noon on Monday, May 12. Like Julia Ward Howe’s original call to action, we asked women to leave home for peace just as men leave house and home for war. We painted signs and banners, we hoisted a Palestinian flag on the wrought iron fence behind us. We wore our keffiyehs, and banged on pot tops. We splayed our stuffed-doll “dead babies” with signs about how many children have been killed on the sidewalk in front of us. Two comrades walked across the broad Main Street intersection with the walk light; horns blasted and whistles blew in support of freeing Palestine and Palestinians. Nao painstakingly copied out your poem in colored chalk on the sidewalk. And so the day passed.
(Photo: Laran Kaplan)
At one point late in the afternoon a man on a bike rode up and stopped in front of me: “What about us?” he screamed.
“We’re for us too,” I said. Unsatisfied, he swore and rode away. He returned a few minutes later, speeding along the sidewalk, bent down, grabbed one of the stuffed figures and rode away despite our protest.
A middle-aged white man came and stood in front of us with a Trump 2025 banner. We asked but he declined to move to another location along the sidewalk. “What about all the children killed by abortion?” he taunted. What about this, what about that. We ignored him, and he eventually left but not before taking some heat from passersby.
People, maybe as many as 20 people at one point—both men and women—came, sat, and stood together throughout the day. We were thanked and blessed by passersby; a few swore under their breath. “It’s Sunday,” said one woman, “have some respect.”
It was getting dark; three of us huddled on the sidewalk around a solar lantern, contemplating my commitment to stay overnight. I’d declared a 24-hour action out of my deep emotional desire to DO SOMETHING. Now, in light of the hassling, the reality of a cold night, alone on Main Street didn’t seem like a great idea. And anyway my comrades reminded me… today is Mother’s Day, tomorrow is “only” another Monday. So, we abandoned the vigil at 10:00 pm, heading home to our respective warm houses and beds.
I wanted you to know Refaat that although we have no kite, we do have a tale, and now we’ve told it. We promise more will come. As per your wishes we’re striving to live—hopefully a deeper and more reflective life, including a life of action against the genocide in Palestine. We’re grateful for your poems, for your tales, for your inspiration and advice.
This is ethnic cleansing, pure and simple. The goal is to eliminate Palestinians from both Gaza and the West Bank, as well as Jerusalem.
How many dead children is it going to take before Israel and its Zionist supporters are satisfied? What is the number that needs to be met before governments in the West intervene? When will the United States and other countries stop selling weapons and funding the genocide of children? This is a serious question.
Because after 19 months of genocide, Israel has reportedly killed17,400 children. Many more are buried under rubble and presumed dead, but not included in this running total of children killed.
Clearly, 17,400 is not enough dead children, since Israel continues to kill one child in Gaza every 45 minutes, an average of 30 children killed every day.
As a Jew, I am well aware that Israel has been systematically killing children for 77 years. This is not new. What is new is the world is watching children blown to literal pieces.
As of March 2, Israel has cut off all aid to Gaza. Israel has blocked food, water, and medicine from reaching the 2.3 million people in Gaza. “A million children in Gaza depend on humanitarian aid. Their lives are hanging in the balance,” said Juliette Touma, director of communications for the United Nations Relief and Works Agency.
The United Nations’ emergency relief coordinator said the halting of humanitarian aid amounts to “cruel collective punishment.”
The human beings under siege in Gaza are not starving; they are being deliberately starved. There is a very clear distinction between the two.
But apparently, it’s still not enough dead children. Israel broke the latest cease-fire agreement on March 18. The Gaza Health Ministry says2,326 people, including732 children, have been killed since that day when Israel shattered the truce. The overall death toll since the war broke out is at 52,418.
Again, how many dead children are enough?
Zionists answer that they want their hostages back. And yet Israel continues to break cease-fires and fails to agree to further “prisoner”-for-hostage swaps. Does anyone honestly believe that Israel’s intentions are to bring home the hostages? Israeli Prime Minister Benjamin Netanyahu recently admitted that it’s not about the hostages, it’s about eliminating Hamas.
This is ethnic cleansing, pure and simple. The goal is to eliminate Palestinians from both Gaza and the West Bank, as well as Jerusalem, the same goal Israel has had since 1948 during the Nakba, translated as the catastrophe, referring to the displacement of Palestinians during the 1948 Arab-Israeli war. Before the Nakba, Palestine was a multiethnic and multicultural society. Between 1947 and 1949, at least 750,000 Palestinians from a 1.9 million population were made refugees beyond the borders of the state. To this day, a large portion of the Palestinian population remains refugees, living in camps.
As a Jew, I am well aware that Israel has been systematically killing children for 77 years. This is not new. What is new is the world is watching children blown to literal pieces, and having limbs torn off by United States missiles, while watching on their smartphones. They are watching schools and mosques being bombed. Hospitals. Bakeries. Journalists. NGOs providing food and aid.
Again, how many dead children is enough?
"My only 'crimes' making me a 'national security threat' are my marriage to a United States citizen of Palestinian origin and my support for the Palestinian cause," wrote Badar Khan Suri in an op-ed published on Tuesday.
After roughly two months of detention in a U.S. Immigration and Customs Enforcement facility, Georgetown University academic Badar Khan Suri is set to be released from custody following an order from a federal judge on Wednesday.
Khan Suri, an Indian national, was abducted by masked Department of Homeland Security (DHS) agents outside his home in Virginia in March—a scene similar to the arrests of foreign students who have supported Palestinian rights or criticized the U.S.-backed Israeli assault on the Gaza Strip.
In recent weeks, Mohsen Mahdawi, a Palestinian Columbia University student, and Rümeysa Öztürk, a Tufts University student, were both released from ICE detention after being arrested by federal immigration agents.
Judge Patricia Giles of the Eastern District of Virginia ordered Khan Suri's release on the condition that he attend other hearings in the case in person and continue living in Virginia, according to CNN.
Khan Suri, a postdoctoral fellow at Georgetown University, was teaching in the United States on a valid visa at the time of his arrest and is married to a U.S. citizen.
An attorney for Khan Suri, Hassan Ahmad, has indicated in media interviews that he believes Khan Suri was targeted because his father-in-law is Ahmed Yousef, a former adviser to the Hamas leader, Ismail Haniyeh. Yousef has publicly criticized Hamas' October 7, 2023 attack on Israel, according to The New York Times.
"My only 'crimes' making me a 'national security threat' are my marriage to a United States citizen of Palestinian origin and my support for the Palestinian cause," Khan Suri wrote in an op-ed published by Truthout on Tuesday.
"My beliefs do not allow me to ignore the pain of Palestinians. As a political prisoner, I face deprivation—of sleep, food, hygiene, and, worst of all, contact with my loved ones—but I take solace in knowing that I endure this ordeal for the children of Palestine, and I see my suffering as nothing compared to theirs," he wrote.